But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.—James 3:17
I must confess that I grew up thinking that peace was something for hippies who drove VW vans, wore tie died t-shirts, and didn’t shower nearly enough. But what I learned is that peace is a lot more than just getting along with people or being tolerant of others. Peace is something that takes a lot of hard work and a change of worldviews.
Being a lover of peace does not mean that we let people walk on us. It does not mean that we are weak. Sometimes bringing peace into a situation can be the toughest thing that a person will ever have to do.
Peace is not merely an absence of evil, but it is the presence of God. In the beatitudes, Christ calls us to be peacemakers. When we say we are peacemakers, it means that we intervene in situations where there is no peace and bring the peace of Christ. We live out our lives in such a way that rather than seeking revenge, we seek to make peace with our enemies.
But before we can be peacemakers, we have to be peace-lovers. That means we have a heart for peace. Our hearts break for people who are not living at peace with one another. Rather than celebrating violence through everything from war to video games, we mourn for the fallen state of our culture.
Is there a part of you that does not crave for peace? Do you still secretly enjoy some aspects of conflict? Are there certain situations where God may want you to bring peace, but yet your heart is not in the right place to do it? Remember, only God can redeem us and give us hearts for peace. May he develop your heart for peace this week in ways that you never before imagined possible.
Monday, June 30, 2008
Sunday, June 29, 2008
Purity and Wisdom
But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. –James 3:17
This verse is absolutely loaded with wisdom. In many ways it reminds me of the passage that talks about the fruit of the Spirit in Galatians 5:22-23: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” So, each day this week, we’ll take one of the attributes listed here and talk about it more. We’ll start today with purity.
Purity is set apart at the top of the list for a reason: it is not necessarily the fruit that comes from wisdom, but rather the motivation for us to seek God’s wisdom. We all have turned from God. Evil is a part of our nature. But when we surrender to God, he washes our sins away and works to purify our hearts. In the beatitudes, Jesus says, “Blessed are the pure in spirit, for they will see God.” (Matt. 5:8)
There is something remarkably refreshing about the presence of people who are pure in heart—those who do not have bitter envy or selfish ambitions (see James 3:14). This morning in church we prayed for two missionary couples, Chris and Lori Urton, who serve in Papua New Guinea, and Matthew and Rachel Grossman, who are going to serve in Alaska’s Aleutian Islands. There is no question that they are very talented people. But what stands out about both couples is not their talents, but rather their hearts. They are amazingly trustworthy people. There is a very pure nature about them that is apparent from the first time that you meet them. That is probably why God sends people like them to faraway places, even if it is for a short period of time. He knows they will be received and trusted, because they are trustworthy people.
This world is hungering for those who are pure in heart. If we want to see our communities transformed for Christ, we must be willing to surrender to him and to see our own lives transformed first. The world does not need more religious people. The world needs more people who live as Christ lived. May you be one of them.
This verse is absolutely loaded with wisdom. In many ways it reminds me of the passage that talks about the fruit of the Spirit in Galatians 5:22-23: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” So, each day this week, we’ll take one of the attributes listed here and talk about it more. We’ll start today with purity.
Purity is set apart at the top of the list for a reason: it is not necessarily the fruit that comes from wisdom, but rather the motivation for us to seek God’s wisdom. We all have turned from God. Evil is a part of our nature. But when we surrender to God, he washes our sins away and works to purify our hearts. In the beatitudes, Jesus says, “Blessed are the pure in spirit, for they will see God.” (Matt. 5:8)
There is something remarkably refreshing about the presence of people who are pure in heart—those who do not have bitter envy or selfish ambitions (see James 3:14). This morning in church we prayed for two missionary couples, Chris and Lori Urton, who serve in Papua New Guinea, and Matthew and Rachel Grossman, who are going to serve in Alaska’s Aleutian Islands. There is no question that they are very talented people. But what stands out about both couples is not their talents, but rather their hearts. They are amazingly trustworthy people. There is a very pure nature about them that is apparent from the first time that you meet them. That is probably why God sends people like them to faraway places, even if it is for a short period of time. He knows they will be received and trusted, because they are trustworthy people.
This world is hungering for those who are pure in heart. If we want to see our communities transformed for Christ, we must be willing to surrender to him and to see our own lives transformed first. The world does not need more religious people. The world needs more people who live as Christ lived. May you be one of them.
Saturday, June 28, 2008
Reflections of the Heart
Can both fresh water and salt water flow from the same spring? My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. —James 3:11-12
There are only a few things more refreshing than coming across a cool mountain stream on a hot summer day. There is something very pure and healing about it. On the other hand, there are only a few things worse than getting a gulp of saltwater while swimming in the ocean. It can dehydrate you, and leaves a very nasty taste behind. Saltwater has its purposes, but drinking it is not one of them.
What James is saying is that what comes from our mouth is reflective of what is in our heart. One of the easiest ways to tell how much we have hatred towards a person is to reflect upon what we have said about them. It isn’t easy, and we may not like it, but it is true.
What we have to realize is that change comes from both the inside out and the outside in. In other words, if we want to change what we say, we have to focus on the heart. There is a deeper issue than just the words. However, our hearts are also changed when we bite our tongues. It is a two way street.
If people were to determine whether your heart is a spring of fresh water or salt water based solely on your words, what decision would they come to?
There are only a few things more refreshing than coming across a cool mountain stream on a hot summer day. There is something very pure and healing about it. On the other hand, there are only a few things worse than getting a gulp of saltwater while swimming in the ocean. It can dehydrate you, and leaves a very nasty taste behind. Saltwater has its purposes, but drinking it is not one of them.
What James is saying is that what comes from our mouth is reflective of what is in our heart. One of the easiest ways to tell how much we have hatred towards a person is to reflect upon what we have said about them. It isn’t easy, and we may not like it, but it is true.
What we have to realize is that change comes from both the inside out and the outside in. In other words, if we want to change what we say, we have to focus on the heart. There is a deeper issue than just the words. However, our hearts are also changed when we bite our tongues. It is a two way street.
If people were to determine whether your heart is a spring of fresh water or salt water based solely on your words, what decision would they come to?
Friday, June 27, 2008
A Consistent Tongue
“With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God's likeness. Out of the same mouth come praise and cursing. My brothers, this should not be.” –James 3:9-10
One of the easiest things to do is to come to church on Sunday morning, sing praises to God, and then walk right out the door and start speaking negatively of others. We see an exceptionally rowdy child and we slander the parenting skills of the child. We hear a rumor about a person that we look down upon, and we play the telephone game and pass it on. We get into an argument with someone, and before we know it, we are telling them all of the areas where they are failing in their lives.
Sometimes we justify the things we say because we know that what we are saying is true. The parents really are that bad. The person really is bringing this upon themselves. And hey, I’m just being honest with this person to their face rather than talking behind their backs. But the problem is that it isn’t the character of the other person that James is talking about. It is our character that is supposed to be setting the standard. James encourages us to recognize the image of God in each person—it is put there by God, not by a person’s achievements.
So, how consistent is your tongue? Does it sound as edifying during the rest of the week as it does on Sunday morning? God desires that we worship him, but not just when we sing songs. God also desires that the way that we speak of others would be holy and pleasing to him as well.
One of the easiest things to do is to come to church on Sunday morning, sing praises to God, and then walk right out the door and start speaking negatively of others. We see an exceptionally rowdy child and we slander the parenting skills of the child. We hear a rumor about a person that we look down upon, and we play the telephone game and pass it on. We get into an argument with someone, and before we know it, we are telling them all of the areas where they are failing in their lives.
Sometimes we justify the things we say because we know that what we are saying is true. The parents really are that bad. The person really is bringing this upon themselves. And hey, I’m just being honest with this person to their face rather than talking behind their backs. But the problem is that it isn’t the character of the other person that James is talking about. It is our character that is supposed to be setting the standard. James encourages us to recognize the image of God in each person—it is put there by God, not by a person’s achievements.
So, how consistent is your tongue? Does it sound as edifying during the rest of the week as it does on Sunday morning? God desires that we worship him, but not just when we sing songs. God also desires that the way that we speak of others would be holy and pleasing to him as well.
Thursday, June 26, 2008
The Wildest Beast of All
“People can tame all kinds of animals, birds, reptiles, and fish, but no one can tame the tongue. It is restless and evil, full of deadly poison.” –James 3:7-8
I remember always thinking that it would be really cool to have a lion as a pet. I mean after all, they would really just sleep most of the time. They’re just a big cat. OK, a big, wild cat. Apparently though, some people just don’t think about this, they actually do it. I’m not just talking about the circus either. People have a small farm, so they decide to get a lion. They go out and pet it like a little kitten. It almost always seems to end in the same way, too. The animal either turns and attacks its owner, or it gets loose and causes a great deal of harm. My dad always said, ‘You can take the animal out of the wild, but you can’t take the wild out of the animal.’ If you raise a lion in your back yard, you’d just better expect trouble.
But according to James, the tongue is the wildest beast of all. Of all the things we can tame, the tongue isn’t one of them. I took this verse the wrong way for a while—it almost seems fatalistic. It almost seems like James is saying, “Why even try?” But I don’t think that is doing the Scripture justice. I think what we have to realize is that the tongue is untamable, but what do you do with an animal that is untamable? You put it in a big, secure cage. You don’t let it out. You have very clear boundaries that keep the animal from getting out of control.
Well, it is kind of tough to lock up our tongue and throw away the key. We do have to communicate, after all. But one of the things that they teach people who handle wild animals is to always remember that no matter how much that lion cuddles up to you, that he’s still a lion, and that he could kill you at any time he chooses. He is wild by nature. So, never get complacent around him. In the same way, we must never get complacent with our language. We must constantly be aware of the destructive nature of our tongues. We must always be very cautious with the words that we use.
What kind of reminders can you put in place to remind you about your tongue? Maybe committing a Scripture such as this one to memory would help. Or perhaps there are other subtle reminders throughout the day—a post-it note on the computer monitor or just a word that you remember whenever you feel the need to spout off. Whatever it may be, may you always remember the venomous nature of your tongue.
I remember always thinking that it would be really cool to have a lion as a pet. I mean after all, they would really just sleep most of the time. They’re just a big cat. OK, a big, wild cat. Apparently though, some people just don’t think about this, they actually do it. I’m not just talking about the circus either. People have a small farm, so they decide to get a lion. They go out and pet it like a little kitten. It almost always seems to end in the same way, too. The animal either turns and attacks its owner, or it gets loose and causes a great deal of harm. My dad always said, ‘You can take the animal out of the wild, but you can’t take the wild out of the animal.’ If you raise a lion in your back yard, you’d just better expect trouble.
But according to James, the tongue is the wildest beast of all. Of all the things we can tame, the tongue isn’t one of them. I took this verse the wrong way for a while—it almost seems fatalistic. It almost seems like James is saying, “Why even try?” But I don’t think that is doing the Scripture justice. I think what we have to realize is that the tongue is untamable, but what do you do with an animal that is untamable? You put it in a big, secure cage. You don’t let it out. You have very clear boundaries that keep the animal from getting out of control.
Well, it is kind of tough to lock up our tongue and throw away the key. We do have to communicate, after all. But one of the things that they teach people who handle wild animals is to always remember that no matter how much that lion cuddles up to you, that he’s still a lion, and that he could kill you at any time he chooses. He is wild by nature. So, never get complacent around him. In the same way, we must never get complacent with our language. We must constantly be aware of the destructive nature of our tongues. We must always be very cautious with the words that we use.
What kind of reminders can you put in place to remind you about your tongue? Maybe committing a Scripture such as this one to memory would help. Or perhaps there are other subtle reminders throughout the day—a post-it note on the computer monitor or just a word that you remember whenever you feel the need to spout off. Whatever it may be, may you always remember the venomous nature of your tongue.
Wednesday, June 25, 2008
Garbage
“The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.” –James 3:6
When we read the word ‘hell,’ we immediately think of Satan and demons, or at least, pitchforks and flames. However, this isn’t quite what the Jewish people would have had in mind. The word for ‘hell’ is actually gehenna, which referred to the Valley of Hinnom. In the Old Testament, this valley was a place where there was a great amount of idolatry, until King Josiah instituted reforms. So, the Valley of Hinnom was viewed as a defiled place, and eventually became a garbage dump. They brought everything from trash to dead animals and criminals to be burnt there. In the days of Jesus, the fire would have burnt non stop. The stench would have been unbearable.
When James says that our tongues are set on fire by gehenna, it refers to the impurity of this world, or maybe you could say the ‘trash of this world.’ So, what is the ‘trash of this world’ that affects our tongues and our hearts? Well, whenever I would watch wrestling or some other questionable program on TV, my mom would always tell me to “Turn that trash off.” I suppose if we evaluate our TV watching, we can see how violence, foul language, and sexual immorality negatively affect our lives. Often we don’t even notice it is happening. We can’t just limit this to TV either. There are so many other forms of media out there that form us. Whether it is the music we listen to or the books we read, they all affect us in some way. We can have bad personal influences as well. We all have coworkers, friends, or family that tend to bring us to a place we shouldn’t be.
If you know me well enough, you know that I am not an advocate of total isolation from the world. But, here’s the question: do you recognize the trash that corrupts you? Are you able to sort out what is good and what is harmful? This is why we must continue to allow Scripture to mold us in every way. When we take every thought captive for Christ, we can see what is helpful and what is harmful. Then we must ‘take out the trash’ and let God mold us into his image.
What trash is stinking up your life right now?
When we read the word ‘hell,’ we immediately think of Satan and demons, or at least, pitchforks and flames. However, this isn’t quite what the Jewish people would have had in mind. The word for ‘hell’ is actually gehenna, which referred to the Valley of Hinnom. In the Old Testament, this valley was a place where there was a great amount of idolatry, until King Josiah instituted reforms. So, the Valley of Hinnom was viewed as a defiled place, and eventually became a garbage dump. They brought everything from trash to dead animals and criminals to be burnt there. In the days of Jesus, the fire would have burnt non stop. The stench would have been unbearable.
When James says that our tongues are set on fire by gehenna, it refers to the impurity of this world, or maybe you could say the ‘trash of this world.’ So, what is the ‘trash of this world’ that affects our tongues and our hearts? Well, whenever I would watch wrestling or some other questionable program on TV, my mom would always tell me to “Turn that trash off.” I suppose if we evaluate our TV watching, we can see how violence, foul language, and sexual immorality negatively affect our lives. Often we don’t even notice it is happening. We can’t just limit this to TV either. There are so many other forms of media out there that form us. Whether it is the music we listen to or the books we read, they all affect us in some way. We can have bad personal influences as well. We all have coworkers, friends, or family that tend to bring us to a place we shouldn’t be.
If you know me well enough, you know that I am not an advocate of total isolation from the world. But, here’s the question: do you recognize the trash that corrupts you? Are you able to sort out what is good and what is harmful? This is why we must continue to allow Scripture to mold us in every way. When we take every thought captive for Christ, we can see what is helpful and what is harmful. Then we must ‘take out the trash’ and let God mold us into his image.
What trash is stinking up your life right now?
Tuesday, June 24, 2008
Combustible Words
“Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark.” James 3:4-5
I recall having a conversation with a youth minister about a group of girls in his youth group who were simply known as the ‘freshman five.’ There was not a youth group meeting that went by where there was not some type of conflict with at least one of these girls. It was either someone gossiping, saying something harmful to another, or flirting with the other’s boyfriend, but they all had one thing in common: It all involved words. If only they had learned to control their tongues, my friend’s job would have been much easier!
If only freshman girls were the limits! We all are deeply controlled by our words. What great explosions we have because of the times we cannot keep our mouths shut! How extremely combustible our lives become when we open our mouths!
I wonder if you would simply evaluate your day today and the words that you said. What words do you regret saying? Are there some words that you wish you would have said that you didn’t? Did someone say something to you that impacted your day? Then ask yourself this: How can I improve on my words tomorrow? Would it be pausing before you respond so quickly? Would it be not verbally responding at all? You will find that your responses will not only shape your relationships, they will also shape you.
I recall having a conversation with a youth minister about a group of girls in his youth group who were simply known as the ‘freshman five.’ There was not a youth group meeting that went by where there was not some type of conflict with at least one of these girls. It was either someone gossiping, saying something harmful to another, or flirting with the other’s boyfriend, but they all had one thing in common: It all involved words. If only they had learned to control their tongues, my friend’s job would have been much easier!
If only freshman girls were the limits! We all are deeply controlled by our words. What great explosions we have because of the times we cannot keep our mouths shut! How extremely combustible our lives become when we open our mouths!
I wonder if you would simply evaluate your day today and the words that you said. What words do you regret saying? Are there some words that you wish you would have said that you didn’t? Did someone say something to you that impacted your day? Then ask yourself this: How can I improve on my words tomorrow? Would it be pausing before you respond so quickly? Would it be not verbally responding at all? You will find that your responses will not only shape your relationships, they will also shape you.
Monday, June 23, 2008
In Full Control
“Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way.” –James 3:2 (NLT)
One of the ways that James has been kicking my tail lately is in the area of words. James seems to keep bringing up the issue from time to time to the point that it seems to be one of his main concerns throughout the letter. Then, in this one passage it all seems to come together. It shows us the centrality of learning to control our tongue. When we learn to control our tongues, it seems that we can control everything else too.
I’ve been experimenting with this lately. While I did not question that this was true, I didn’t realize the depth to which this affects me. This especially affects my humor. It keeps me cautious about the jokes I tell and how much I bring humor into situations. So often I cover up the depth of personal conversations by simply adding humor rather than going deep. I have realized that it is next to impossible to be the jester and the prophet at the same time.
But what I also realize is that when I focus on guarding my tongue, the other parts of my life tend to mature as well. Taming my tongue is a great way to whip the other parts of my life into shape as well. I’d challenge you to consider it as well. What does your tongue tell you about the rest of your life?
One of the ways that James has been kicking my tail lately is in the area of words. James seems to keep bringing up the issue from time to time to the point that it seems to be one of his main concerns throughout the letter. Then, in this one passage it all seems to come together. It shows us the centrality of learning to control our tongue. When we learn to control our tongues, it seems that we can control everything else too.
I’ve been experimenting with this lately. While I did not question that this was true, I didn’t realize the depth to which this affects me. This especially affects my humor. It keeps me cautious about the jokes I tell and how much I bring humor into situations. So often I cover up the depth of personal conversations by simply adding humor rather than going deep. I have realized that it is next to impossible to be the jester and the prophet at the same time.
But what I also realize is that when I focus on guarding my tongue, the other parts of my life tend to mature as well. Taming my tongue is a great way to whip the other parts of my life into shape as well. I’d challenge you to consider it as well. What does your tongue tell you about the rest of your life?
Sunday, June 22, 2008
Teachers
“Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.” –James 3:1
Most of us have had a person other than our parents in a position of authority who have made a huge difference in our lives. Often times it is people who we label as teachers. For me, I had several. They ranged from coaches to science teachers to shop teachers. But there is something about the way we are created that makes us especially moldable by influential teachers.
In the Jewish culture, the teacher (or Rabbi) held the most influential role within a community. Often, they would command even more respect than one’s own parents. Whereas many of our teachers spend a few hours a day with their students, often a Rabbi’s disciples would follow him around for years eating every meal with him and hearing every word that he spoke. Jesus even said, “It is enough for the student to be like his teacher, and the servant like his master.” (Matthew 10:25)
This is why James puts such a strong warning here addressed towards those desiring to teach. He is not trying to discourage the gifted. He is attempting to weed out those who are in it for their own selfish ambitions. A teacher can do a lot of good or a lot of harm, or maybe even a little of both. As teachers of God’s Word, we are not merely to be influential or powerful, but to be first and foremost, like Christ.
It makes us ask some tough questions of ourselves: Do our actions match our words? Are our words reflective of Scripture, or are they laced with our own agendas? Do we think twice before we open our mouths? Are we helping people to seek God’s will for their lives or our will for their lives?
Whether or not you are an official ‘teacher’ of God’s Word, you may be in a position where you will heavily influence others. Think twice about your responsibility. Do your best to become like Christ.
Most of us have had a person other than our parents in a position of authority who have made a huge difference in our lives. Often times it is people who we label as teachers. For me, I had several. They ranged from coaches to science teachers to shop teachers. But there is something about the way we are created that makes us especially moldable by influential teachers.
In the Jewish culture, the teacher (or Rabbi) held the most influential role within a community. Often, they would command even more respect than one’s own parents. Whereas many of our teachers spend a few hours a day with their students, often a Rabbi’s disciples would follow him around for years eating every meal with him and hearing every word that he spoke. Jesus even said, “It is enough for the student to be like his teacher, and the servant like his master.” (Matthew 10:25)
This is why James puts such a strong warning here addressed towards those desiring to teach. He is not trying to discourage the gifted. He is attempting to weed out those who are in it for their own selfish ambitions. A teacher can do a lot of good or a lot of harm, or maybe even a little of both. As teachers of God’s Word, we are not merely to be influential or powerful, but to be first and foremost, like Christ.
It makes us ask some tough questions of ourselves: Do our actions match our words? Are our words reflective of Scripture, or are they laced with our own agendas? Do we think twice before we open our mouths? Are we helping people to seek God’s will for their lives or our will for their lives?
Whether or not you are an official ‘teacher’ of God’s Word, you may be in a position where you will heavily influence others. Think twice about your responsibility. Do your best to become like Christ.
Saturday, June 21, 2008
Finding Faith in Unusual Places
“In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? As the body without the spirit is dead, so faith without deeds is dead.” –James 2:25-26
During my first ministry in college, I had the opportunity to preach each week to a very patient and gracious church. So, when Mother’s Day came around, I did not think that maybe I should do something special. I just preached the text that I was going to preach, which happened to be about Rahab, a prostitute turned servant of God in the book of Joshua. About halfway through the sermon, I realized that maybe it was not the best idea to preach about the faith of a prostitute on Mother’s Day. I paused in the middle of the sermon, and let’s just say we all had a good laugh about it.
So when I read this passage in James, I feel a little better. But I don’t think this is any accident. Here is James, writing to Jews, and he has just used father Abraham as a prime example. All of them would have identified with and completely revered Abraham. He’s got them hooked. So what does he do next? He brings up the example of a Gentile—and not just any Gentile, but one who is a former prostitute, and uses her as a great example of faith.
I wonder if we fail to look outside of our comfort zone to find true faith. We probably like the examples of people who look a lot like us, who are similar in social status and skin color. But what if we chose to look in other places to find true examples of faith? Now I am not suggesting that we look outside the bounds of Christianity to other religions, but what if we learned to look to the single mom, the grandpa in the nursing home, the father standing in the unemployment line, or even the migrant worker? What can we learn when we take a look at their struggles, and how they respond with faith in Christ?
Where can you look this week to find an example of faith that may stretch you? Maybe there are newer Christians, who have a seemingly unquenchable zeal. Perhaps it is someone who comes from a different denominational background and whose slightly different take on the Christian faith stretches and encourages you to reexamine your life. Whoever it is and wherever you find them, may you see Christ in them and be encouraged to live out your faith all the more.
During my first ministry in college, I had the opportunity to preach each week to a very patient and gracious church. So, when Mother’s Day came around, I did not think that maybe I should do something special. I just preached the text that I was going to preach, which happened to be about Rahab, a prostitute turned servant of God in the book of Joshua. About halfway through the sermon, I realized that maybe it was not the best idea to preach about the faith of a prostitute on Mother’s Day. I paused in the middle of the sermon, and let’s just say we all had a good laugh about it.
So when I read this passage in James, I feel a little better. But I don’t think this is any accident. Here is James, writing to Jews, and he has just used father Abraham as a prime example. All of them would have identified with and completely revered Abraham. He’s got them hooked. So what does he do next? He brings up the example of a Gentile—and not just any Gentile, but one who is a former prostitute, and uses her as a great example of faith.
I wonder if we fail to look outside of our comfort zone to find true faith. We probably like the examples of people who look a lot like us, who are similar in social status and skin color. But what if we chose to look in other places to find true examples of faith? Now I am not suggesting that we look outside the bounds of Christianity to other religions, but what if we learned to look to the single mom, the grandpa in the nursing home, the father standing in the unemployment line, or even the migrant worker? What can we learn when we take a look at their struggles, and how they respond with faith in Christ?
Where can you look this week to find an example of faith that may stretch you? Maybe there are newer Christians, who have a seemingly unquenchable zeal. Perhaps it is someone who comes from a different denominational background and whose slightly different take on the Christian faith stretches and encourages you to reexamine your life. Whoever it is and wherever you find them, may you see Christ in them and be encouraged to live out your faith all the more.
Friday, June 20, 2008
Faith, Works, or Grace?
And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend. You see that a person is justified by what he does and not by faith alone. –James 1:23-24
For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. –Ephesians 2:8-10
When we read the two Scriptures, they seem at first to contradict themselves. One seems to say that our works justify us, while another seems to say that it is all about grace. So, is it a contradiction, or is there something else?
One thing we have to remember is that James and Paul (the author of Ephesians) were writing to two different audiences. James was writing to Jewish Christians, while Paul was writing to a church with many Gentile believers. Paul was emphasizing that in coming to faith in Christ, we do nothing to earn that salvation—it is a free gift that we accept by faith. However, that faith fuels good works within us (Ephesians 2:10).
We must understand that James was writing to exhort people to live out their faith in a meaningful way. They had grown up in the faith, and had seen it made complete through Jesus Christ. James wanted them to understand that this newfound faith was a free gift—but that it was a gift that bears fruit when we truly have faith.
There are obviously more issues than this that we could look at with this text, but the common denominator rests in the fact that our faith propels us to do good works—not so that we might earn our salvation, but so that we might live it out.
For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. –Ephesians 2:8-10
When we read the two Scriptures, they seem at first to contradict themselves. One seems to say that our works justify us, while another seems to say that it is all about grace. So, is it a contradiction, or is there something else?
One thing we have to remember is that James and Paul (the author of Ephesians) were writing to two different audiences. James was writing to Jewish Christians, while Paul was writing to a church with many Gentile believers. Paul was emphasizing that in coming to faith in Christ, we do nothing to earn that salvation—it is a free gift that we accept by faith. However, that faith fuels good works within us (Ephesians 2:10).
We must understand that James was writing to exhort people to live out their faith in a meaningful way. They had grown up in the faith, and had seen it made complete through Jesus Christ. James wanted them to understand that this newfound faith was a free gift—but that it was a gift that bears fruit when we truly have faith.
There are obviously more issues than this that we could look at with this text, but the common denominator rests in the fact that our faith propels us to do good works—not so that we might earn our salvation, but so that we might live it out.
Thursday, June 19, 2008
Training with a Purpose
“You foolish man, do you want evidence that faith without deeds is useless? Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? You see that his faith and his actions were working together, and his faith was made complete by what he did.” –James 2:20-22
I’ve got to confess that I have become quite interested in a few new Discovery Channel shows. Two of my favorites are Factory Made and How It’s Made—they’re really the same. So far tonight I’ve learned how potato chips and combines are made. Now, that’s knowledge that will come in useful. It’s a little bit like sitting in on the most exciting parts of on the job training without ever having to work. Which got me thinking, could you imagine how frustrating it would be for a boss to train an employee for a full week and then for them to not act like they knew what they were doing when they started out on their own? It would be painful!
But think about how our church culture often works. We teach and train people each week through worship, small groups, classes, etc. While these activities are much more than just training, that is certainly a vital part of them. But the faith is really not complete until we actually do something to live it out.
What is your attitude towards church? Is it just a place to learn, or is it a place that teaches you to put your faith in action? God desires that we serve both inside and outside the church, and the best training for service comes from the Word of God. When we put what we have learned to work in our lives, we will begin to see our faith being made complete as well.
I’ve got to confess that I have become quite interested in a few new Discovery Channel shows. Two of my favorites are Factory Made and How It’s Made—they’re really the same. So far tonight I’ve learned how potato chips and combines are made. Now, that’s knowledge that will come in useful. It’s a little bit like sitting in on the most exciting parts of on the job training without ever having to work. Which got me thinking, could you imagine how frustrating it would be for a boss to train an employee for a full week and then for them to not act like they knew what they were doing when they started out on their own? It would be painful!
But think about how our church culture often works. We teach and train people each week through worship, small groups, classes, etc. While these activities are much more than just training, that is certainly a vital part of them. But the faith is really not complete until we actually do something to live it out.
What is your attitude towards church? Is it just a place to learn, or is it a place that teaches you to put your faith in action? God desires that we serve both inside and outside the church, and the best training for service comes from the Word of God. When we put what we have learned to work in our lives, we will begin to see our faith being made complete as well.
Wednesday, June 18, 2008
Monotheistic Demons
“You believe that there is one God. Good! Even the demons believe that—and shudder.” –James 2:19
What is it that is important for a person to have true faith in God? Let’s consider two things. First, good theology seems essential. Monotheism—a belief that there is one god—is a great start. It was at the core of the Jewish belief system. Deuteronomy 6:5 would have been their John 3:16, and it began with the understanding that ‘the Lord is one.’ They were taught about this just before they entered into the Promised Land, where they would encounter many false Gods. But apparently, good theology in and of itself is not enough. The demons had good theology too. I don’t think they are the best examples of faith though.
How about fearing God? After all, we hold the fear of the Lord as an essential part of our faith. In the Old Testament, we are told many times over to ‘fear the Lord and keep his commandments.’ How many times have you heard people describe someone as a ‘God fearing man?’ It is meant as a compliment. But while the demons hardly kept God’s commands, James says that they had a definite terror of God.
This hits me personally in a couple of ways. First, as a pastor, I have a deep love for theology. I love to discuss it, argue it, and share it. But often I forget that theology is meant to be lived out. If we don’t live it out, then it really has made no difference in our lives. Secondly, it hits me with my interpersonal relationships. I have several friends who have ‘good theology’ or that would be described as ‘God-fearing people.’ They have a silent belief in God that they rarely share and really doesn’t affect them all that much. When I understand this Scripture and others, I realize that I need to make sure not only that they ‘ask Jesus into their hearts,’ or that they are baptized, etc. I also need to make sure that they are living out their faith towards others.
I guess I can’t just limit that to people outside the church though. We as a people of faith must constantly guard ourselves against this temptation to have good theology that doesn’t change us. That is simply not good theology at all.
What is it that is important for a person to have true faith in God? Let’s consider two things. First, good theology seems essential. Monotheism—a belief that there is one god—is a great start. It was at the core of the Jewish belief system. Deuteronomy 6:5 would have been their John 3:16, and it began with the understanding that ‘the Lord is one.’ They were taught about this just before they entered into the Promised Land, where they would encounter many false Gods. But apparently, good theology in and of itself is not enough. The demons had good theology too. I don’t think they are the best examples of faith though.
How about fearing God? After all, we hold the fear of the Lord as an essential part of our faith. In the Old Testament, we are told many times over to ‘fear the Lord and keep his commandments.’ How many times have you heard people describe someone as a ‘God fearing man?’ It is meant as a compliment. But while the demons hardly kept God’s commands, James says that they had a definite terror of God.
This hits me personally in a couple of ways. First, as a pastor, I have a deep love for theology. I love to discuss it, argue it, and share it. But often I forget that theology is meant to be lived out. If we don’t live it out, then it really has made no difference in our lives. Secondly, it hits me with my interpersonal relationships. I have several friends who have ‘good theology’ or that would be described as ‘God-fearing people.’ They have a silent belief in God that they rarely share and really doesn’t affect them all that much. When I understand this Scripture and others, I realize that I need to make sure not only that they ‘ask Jesus into their hearts,’ or that they are baptized, etc. I also need to make sure that they are living out their faith towards others.
I guess I can’t just limit that to people outside the church though. We as a people of faith must constantly guard ourselves against this temptation to have good theology that doesn’t change us. That is simply not good theology at all.
Tuesday, June 17, 2008
Evidence that Matters
“But someone will say, ‘You have faith; I have deeds.’ Show me your faith without deeds, and I will show you my faith by what I do.” –James 2:18
I have always enjoyed apologetics—the defense of the Christian faith through intellect. One of the books that I enjoyed the most was called “Evidence that Demands a Verdict” by Josh McDowell. In the book, McDowell gives numerous examples for why we can believe that Christianity is true, ranging from the virgin birth to the resurrection of Christ. His philosophy is simple: if the evidence is true, we have no choice but to accept it or to reject it.
I wonder how our impact on our world would be different if we took on a similar philosophy not just with our apologetics, but with our actions. What if our lives gave such evidence of Christ’s transforming work that we left nothing to doubt—either people would have to accept that Christ’s work is true, or they would have to flat out reject it. People wouldn’t have to even hear us speak to know that there was something drastically different about us. They could simply tell by our actions.
What evidence does your life give of Christ? Does it give evidence that demands a verdict, or is it just a little above average? How about the way you treat your spouse? Your boss? Your employees? Your kids? How about the way that you spend your time? Your money? May your life shine this week in such a way that people have no choice but to admit that there is something drastically different about the way that you live.
I have always enjoyed apologetics—the defense of the Christian faith through intellect. One of the books that I enjoyed the most was called “Evidence that Demands a Verdict” by Josh McDowell. In the book, McDowell gives numerous examples for why we can believe that Christianity is true, ranging from the virgin birth to the resurrection of Christ. His philosophy is simple: if the evidence is true, we have no choice but to accept it or to reject it.
I wonder how our impact on our world would be different if we took on a similar philosophy not just with our apologetics, but with our actions. What if our lives gave such evidence of Christ’s transforming work that we left nothing to doubt—either people would have to accept that Christ’s work is true, or they would have to flat out reject it. People wouldn’t have to even hear us speak to know that there was something drastically different about us. They could simply tell by our actions.
What evidence does your life give of Christ? Does it give evidence that demands a verdict, or is it just a little above average? How about the way you treat your spouse? Your boss? Your employees? Your kids? How about the way that you spend your time? Your money? May your life shine this week in such a way that people have no choice but to admit that there is something drastically different about the way that you live.
Monday, June 16, 2008
Faith and Works
“Suppose a brother or sister is without clothes and daily food. If one of you says to him, ‘Go, I wish you well; keep warm and well fed,’ but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.” –James 2:15-17
Dead faith sees the needs of people around us, yet is unwilling to lift a finger to help. Dead faith can wish people well. It can even pray for people. Maybe it can even discern what should be done. But if it doesn’t reach out and give physical help, then it is dead faith.
We should notice a few things about this passage. First, clothes and food are the two most basic human needs. They are the two basic necessities that God provided for Adam and Eve in the Garden of Eden (not counting of course, each other). Secondly, it uses the words ‘brother or sister.’ We can assume that God wants us to expand our definition of who our brothers and sisters are by reading the Parable of the Good Samaritan. However, we must assume that James is speaking of those who are closest to us—our blood relation and our church family. If we can’t meet their needs, then our priorities are seriously skewed.
As I read this passage, I think back into my own life to how my theology has change. I used to be very much about the ‘spoken gospel’ without understanding our call to meet humanitarian needs. I never understood much about God’s call towards social justice. This passage and others have helped me to see that church isn’t just about Sundays and small groups. Rather, it is about the whole gospel message—which includes social justice issues and meeting basic human needs, whether our neighbors are next door or on another continent.
This past Sunday in church, Craig challenged us to put our faith in action by calling us to get involved in ministries in the church, as well as ministries in our community, such as our Together for Lincoln campaign. As we read this passage, let us remember that reading it is not enough. We must now live it out.
Dead faith sees the needs of people around us, yet is unwilling to lift a finger to help. Dead faith can wish people well. It can even pray for people. Maybe it can even discern what should be done. But if it doesn’t reach out and give physical help, then it is dead faith.
We should notice a few things about this passage. First, clothes and food are the two most basic human needs. They are the two basic necessities that God provided for Adam and Eve in the Garden of Eden (not counting of course, each other). Secondly, it uses the words ‘brother or sister.’ We can assume that God wants us to expand our definition of who our brothers and sisters are by reading the Parable of the Good Samaritan. However, we must assume that James is speaking of those who are closest to us—our blood relation and our church family. If we can’t meet their needs, then our priorities are seriously skewed.
As I read this passage, I think back into my own life to how my theology has change. I used to be very much about the ‘spoken gospel’ without understanding our call to meet humanitarian needs. I never understood much about God’s call towards social justice. This passage and others have helped me to see that church isn’t just about Sundays and small groups. Rather, it is about the whole gospel message—which includes social justice issues and meeting basic human needs, whether our neighbors are next door or on another continent.
This past Sunday in church, Craig challenged us to put our faith in action by calling us to get involved in ministries in the church, as well as ministries in our community, such as our Together for Lincoln campaign. As we read this passage, let us remember that reading it is not enough. We must now live it out.
Sunday, June 15, 2008
Scissors and Submarines
“What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?” –James 2:14
It seems that in our culture, we have a tendency to separate faith and works. Faith tends to become a simple set of beliefs that don’t affect our actions. Our works seem to be completely separate from our faith. This is simply not a biblical view. So, before we get to deep in discussing the difference, I simply want to give you two useful pictures to aid you in understanding this concept.
The first comes from C.S. Lewis. When explaining whether faith or works is more important, Lewis responded by saying, “It does seem to me like asking which blade in a pair of scissors is most necessary.” About the only thing that I’ve used one blade of the scissors for is when wrapping presents. But scissors need both blades to operate according to their design.
The second picture is a bit different. It comes from the late great Rich Mullins. Here are the lyrics to his classic camp song, Screen Door on a Submarine:
It's about as useless as a screen door on a submarine
Faith without works baby It just ain't happenin'
One is your left hand, one is your right
It'll take two strong arms to hold on tight
Some folks cut off their nose just to spite their face
I think you need some works to show for your alleged faith
Well there's a difference you know b'tween having faith and playing make believe
One will make you grow the other one just make you sleep
Talk about it but I really think you oughtta
Take a leap off of the ship before you claim to walk on water
Faith without works is like a song you can't sing
It's about as useless as a screen door on a submarine
Faith comes from God and every word that He breathes
He lets you take it to your heart so you can give it hands and feet
It's gotta be active if it's gonna be alive You gotta put it into practice otherwise....
It's about as useless as a screen door on a submarine
Faith without works, baby it just ain't happenin'
One is your right hand, one is your left It's your light, your guide Your life and your breath
Faith without works is like a song you can't sing
It's about as useless as a screen door on a submarine
It seems that in our culture, we have a tendency to separate faith and works. Faith tends to become a simple set of beliefs that don’t affect our actions. Our works seem to be completely separate from our faith. This is simply not a biblical view. So, before we get to deep in discussing the difference, I simply want to give you two useful pictures to aid you in understanding this concept.
The first comes from C.S. Lewis. When explaining whether faith or works is more important, Lewis responded by saying, “It does seem to me like asking which blade in a pair of scissors is most necessary.” About the only thing that I’ve used one blade of the scissors for is when wrapping presents. But scissors need both blades to operate according to their design.
The second picture is a bit different. It comes from the late great Rich Mullins. Here are the lyrics to his classic camp song, Screen Door on a Submarine:
It's about as useless as a screen door on a submarine
Faith without works baby It just ain't happenin'
One is your left hand, one is your right
It'll take two strong arms to hold on tight
Some folks cut off their nose just to spite their face
I think you need some works to show for your alleged faith
Well there's a difference you know b'tween having faith and playing make believe
One will make you grow the other one just make you sleep
Talk about it but I really think you oughtta
Take a leap off of the ship before you claim to walk on water
Faith without works is like a song you can't sing
It's about as useless as a screen door on a submarine
Faith comes from God and every word that He breathes
He lets you take it to your heart so you can give it hands and feet
It's gotta be active if it's gonna be alive You gotta put it into practice otherwise....
It's about as useless as a screen door on a submarine
Faith without works, baby it just ain't happenin'
One is your right hand, one is your left It's your light, your guide Your life and your breath
Faith without works is like a song you can't sing
It's about as useless as a screen door on a submarine
Saturday, June 14, 2008
Mercy or Judgment?
“Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!” –James 2:12-13
I must confess, I have had to stand in front of the judge on more than one occasion. Fortunately, they have all been for speeding, so I haven’t gotten into too much trouble. But, I must say, every time I have to stand there in the courtroom, it is intimidating! I don’t know if it is the high bench or the black robe, or just simply the fear of what could happen, but it is not fun.
Judgment is not fun. The Bible tells us that each one of us will be judged according to our actions. The only plea that we have is in Jesus Christ (and what a perfect plea!). But this mercy that we receive is not merely ours to hoard. Because we have received his mercy, we are to show it to others.
Jesus tells the parable of the unmerciful servant in Matthew 18, where a servant of the king was shown great mercy, but yet he in turn went out and punished another for a much lesser debt. When the king heard of this, he was not happy, and in turn showed great judgment upon the man.
This Scripture challenges us to put things in perspective and to start showing mercy towards others. Is there anyone who has really offended us to the level that we have offended God? Of course not! So, here’s the challenge: is there someone whom you have been unwilling to forgive? Are you having difficulty letting go of something that they have said and done to you? Remember, God has forgiven you and set you free from sin. May you reflect His character and choose to forgive.
I must confess, I have had to stand in front of the judge on more than one occasion. Fortunately, they have all been for speeding, so I haven’t gotten into too much trouble. But, I must say, every time I have to stand there in the courtroom, it is intimidating! I don’t know if it is the high bench or the black robe, or just simply the fear of what could happen, but it is not fun.
Judgment is not fun. The Bible tells us that each one of us will be judged according to our actions. The only plea that we have is in Jesus Christ (and what a perfect plea!). But this mercy that we receive is not merely ours to hoard. Because we have received his mercy, we are to show it to others.
Jesus tells the parable of the unmerciful servant in Matthew 18, where a servant of the king was shown great mercy, but yet he in turn went out and punished another for a much lesser debt. When the king heard of this, he was not happy, and in turn showed great judgment upon the man.
This Scripture challenges us to put things in perspective and to start showing mercy towards others. Is there anyone who has really offended us to the level that we have offended God? Of course not! So, here’s the challenge: is there someone whom you have been unwilling to forgive? Are you having difficulty letting go of something that they have said and done to you? Remember, God has forgiven you and set you free from sin. May you reflect His character and choose to forgive.
Friday, June 13, 2008
Where's the Grace?
“If you really keep the royal law found in Scripture, "Love your neighbor as yourself," you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, "Do not commit adultery," also said, "Do not murder." If you do not commit adultery but do commit murder, you have become a lawbreaker.” –James 2:8-11
One of the most powerful concepts in all of Christianity is that of grace—God’s unmerited favor. Grace holds such a powerful place in our belief system. When we think about some of the great Scriptures, so many are focused around grace. Ephesians 2:8 says, “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God.”
What is most interesting to me about grace though is that Jesus never mentions the word! James only mentions it twice, and it certainly isn’t a major concept in his writing. In the way that we believe here in America, it seems that this passage almost contradicts grace. So what is going on here?
Well, we must remember that grace was not really a Jewish concept—it was a Greek concept that Paul recognized was more than just a social concept, but the very way that God acts towards us. Did Jesus ever use the word ‘grace’ in the Scriptures? No. Did he teach about it and show it to others? Absolutely.
When James speaks of the law, he speaks of it as the ‘royal law’ and the ‘perfect law that gives freedom’ (see 1:25; 2:12). We understand that Christ did not come to abolish the law, but to fulfill it, as only he could (Matthew 5:17). When he healed and showed grace, he often gave the command, “Go and sin no more.”
What we must understand is that we are not merely sinners who are forgiven so that we can keep on sinning. We are also not self-righteous people who earn our salvation. Instead, we must learn that grace empowers us to conquer the sin in our lives and to walk in pure righteousness and holiness. If our actions are not changed, then we have not truly encountered grace.
The ‘royal law’ is how we are called to live in the Kingdom of God that Jesus inaugurated in his coming. It is not a law that burdens us, but rather one that sets us free.
How do you view your walk with God? Is it merely about a forgiveness that enables you to keep sinning? Is it just a set of legalistic rules? Or is it grace that empowers you to live?
One of the most powerful concepts in all of Christianity is that of grace—God’s unmerited favor. Grace holds such a powerful place in our belief system. When we think about some of the great Scriptures, so many are focused around grace. Ephesians 2:8 says, “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God.”
What is most interesting to me about grace though is that Jesus never mentions the word! James only mentions it twice, and it certainly isn’t a major concept in his writing. In the way that we believe here in America, it seems that this passage almost contradicts grace. So what is going on here?
Well, we must remember that grace was not really a Jewish concept—it was a Greek concept that Paul recognized was more than just a social concept, but the very way that God acts towards us. Did Jesus ever use the word ‘grace’ in the Scriptures? No. Did he teach about it and show it to others? Absolutely.
When James speaks of the law, he speaks of it as the ‘royal law’ and the ‘perfect law that gives freedom’ (see 1:25; 2:12). We understand that Christ did not come to abolish the law, but to fulfill it, as only he could (Matthew 5:17). When he healed and showed grace, he often gave the command, “Go and sin no more.”
What we must understand is that we are not merely sinners who are forgiven so that we can keep on sinning. We are also not self-righteous people who earn our salvation. Instead, we must learn that grace empowers us to conquer the sin in our lives and to walk in pure righteousness and holiness. If our actions are not changed, then we have not truly encountered grace.
The ‘royal law’ is how we are called to live in the Kingdom of God that Jesus inaugurated in his coming. It is not a law that burdens us, but rather one that sets us free.
How do you view your walk with God? Is it merely about a forgiveness that enables you to keep sinning? Is it just a set of legalistic rules? Or is it grace that empowers you to live?
Thursday, June 12, 2008
On a Pedistal
“But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are slandering the noble name of him to whom you belong?” –James 2:6-7
Do you remember when corporate scandals used to be an oddity rather than the norm? Most of us who remember the name Enron associate it only with the scandal. Most people may not even be able to tell you that Enron was in the natural gas industry. What is sad is that the people who paid most dearly for those scandals were the common workers, who lost most of their retirement, not to mention their jobs because a few people in high offices were padding their own wealth and security.
James mentions here that it is not just a financial issue. In their culture, many of the rich were the first ones to insult and persecute Christians. It isn’t just the rich in our culture. It certainly includes the powerful and the famous as well. But often it is the people who we hold in the highest of esteem that are the most oppressive towards Christianity. Think about the stances of most of Hollywood, which has become increasingly antagonistic towards biblical Christianity. And yet we continue to pad their wallets and defend them.
Are we putting the rich and famous on a pedestal in our lives? Do we glamorize Hollywood and any other sector of the entertainment industry (or in my case, professional athletes) to the point where we neglect those who are less privileged? Think about the shows you watch, the people whom you listen to, the magazines that you read and ask yourself whether they are having a positive effect in your relationship with Christ. If not, we ought to drop them.
I must clarify-I never have been one for Christian boycotts. I have a lot more important battles to fight than that. But I do believe that we each need to make conscientious decisions about what we ingest and the message that it is portraying. How aware are you of the message that is portrayed through much of what we support through entertainment?
Do you remember when corporate scandals used to be an oddity rather than the norm? Most of us who remember the name Enron associate it only with the scandal. Most people may not even be able to tell you that Enron was in the natural gas industry. What is sad is that the people who paid most dearly for those scandals were the common workers, who lost most of their retirement, not to mention their jobs because a few people in high offices were padding their own wealth and security.
James mentions here that it is not just a financial issue. In their culture, many of the rich were the first ones to insult and persecute Christians. It isn’t just the rich in our culture. It certainly includes the powerful and the famous as well. But often it is the people who we hold in the highest of esteem that are the most oppressive towards Christianity. Think about the stances of most of Hollywood, which has become increasingly antagonistic towards biblical Christianity. And yet we continue to pad their wallets and defend them.
Are we putting the rich and famous on a pedestal in our lives? Do we glamorize Hollywood and any other sector of the entertainment industry (or in my case, professional athletes) to the point where we neglect those who are less privileged? Think about the shows you watch, the people whom you listen to, the magazines that you read and ask yourself whether they are having a positive effect in your relationship with Christ. If not, we ought to drop them.
I must clarify-I never have been one for Christian boycotts. I have a lot more important battles to fight than that. But I do believe that we each need to make conscientious decisions about what we ingest and the message that it is portraying. How aware are you of the message that is portrayed through much of what we support through entertainment?
Wednesday, June 11, 2008
Learning from the Poor
“Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have insulted the poor.” –James 2:5-6a
On my first mission trip overseas, I had the opportunity to travel with a Christian basketball team to the Philippines. It was my first encounter with extreme poverty. People were living in homes that literally about the same size of our dog houses here. The average per capita income was about $700 per person. Yet, it was amazing to see how many of them were so solid in their faith in Christ.
After we played a game in a community a few hours outside of Manila, we were invited to one of the church member’s homes. We assumed it was the nicest home in the church, as that generally was the case. Even at that, it was under 1,000 square ft. for a large family. We were absolutely amazed at how generous they were. They continued to bring out more and more food for us. It got to the point where we started to feel bad because we knew that this would surely cut into how much they could eat in the near future. Our missionary who traveled with us could tell what we were thinking and told us that if we stopped eating, we would take away from their joy in serving us. He told us that years from now, they would still remember us coming to their town. I don’t know if they still remember us, but I sure do remember them.
I learned a lot that day about how God works amongst people who daily depend upon him for their every need. I saw a depth of faith in the midst of poverty that I had not seen before. I saw people who were overflowing with generosity even when they had very little for themselves. I saw people who very well may have sacrificed a meal themselves so that we would be well fed. I won’t forget it.
While the poverty is not as rampant here in America, we can still see this kind of faith from people who have very little in our land. As much as we glamorize the wealthy, some of the most faithful people are those who have so little. May we learn from them as we see their dependence upon God. May we live it out whether we have a little or a lot.
On my first mission trip overseas, I had the opportunity to travel with a Christian basketball team to the Philippines. It was my first encounter with extreme poverty. People were living in homes that literally about the same size of our dog houses here. The average per capita income was about $700 per person. Yet, it was amazing to see how many of them were so solid in their faith in Christ.
After we played a game in a community a few hours outside of Manila, we were invited to one of the church member’s homes. We assumed it was the nicest home in the church, as that generally was the case. Even at that, it was under 1,000 square ft. for a large family. We were absolutely amazed at how generous they were. They continued to bring out more and more food for us. It got to the point where we started to feel bad because we knew that this would surely cut into how much they could eat in the near future. Our missionary who traveled with us could tell what we were thinking and told us that if we stopped eating, we would take away from their joy in serving us. He told us that years from now, they would still remember us coming to their town. I don’t know if they still remember us, but I sure do remember them.
I learned a lot that day about how God works amongst people who daily depend upon him for their every need. I saw a depth of faith in the midst of poverty that I had not seen before. I saw people who were overflowing with generosity even when they had very little for themselves. I saw people who very well may have sacrificed a meal themselves so that we would be well fed. I won’t forget it.
While the poverty is not as rampant here in America, we can still see this kind of faith from people who have very little in our land. As much as we glamorize the wealthy, some of the most faithful people are those who have so little. May we learn from them as we see their dependence upon God. May we live it out whether we have a little or a lot.
Tuesday, June 10, 2008
Is it Just Wealth?
“Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet," have you not discriminated among yourselves and become judges with evil thoughts?” –James 1:2-4
During my last ministry, I had a family come into my office who had just started coming back to church. On the surface, they appeared to be very unchurched. Their language wasn’t the best, they didn’t seem to know what was coming next in church, and they were pretty biblically illiterate. Not only that, but they had led a very rough life.
As we chatted, the husband told me that his family had started going to church when he was about 10. They had a salvation experience and everything seemed to be going fine. However, about 6 weeks after they were baptized, one of the church leaders came to his father and said “If you guys want to keep going here, we need your family to start wearing suits and dresses.” His family was poor, so he chose to stop going to church. I can’t say I blame him.
James writes mainly concerning wealth, but are there other ways besides wealth that we show favoritism today? I suppose that we also show favoritism when it comes to talents, popularity, and appearances. But I’d like to throw out one more idea that is especially applicable in a smaller community such as Lincoln. That is reputation. Once a person burns a bridge in a church or in a community, it seems like they can never break out of that mold. But if we are going to see our church turned inside-out, it is essential that we learn to give people a second chance. Sometimes this is with people with whom we have had previous run ins. Maybe it is old classmates or former neighbors. Other times it is people whom we have ‘heard about.’ In either case, the way we respond may make a difference in whether they keep coming and growing in the Lord, or whether they walk away from the church, and maybe from God altogether.
I have heard a lot of very positive compliments from people who have been greeted very warmly by people from JSCC. However, we must always stretch ourselves in this area. Here’s a challenge for you this week: Pray that God would put at least one person in your path that is often looked down upon by church folk. When you see someone, make a point to go and greet them and converse with them. It may happen in the grocery store, or it might be in church. Either way, they need God’s love, and they need to see it through us.
During my last ministry, I had a family come into my office who had just started coming back to church. On the surface, they appeared to be very unchurched. Their language wasn’t the best, they didn’t seem to know what was coming next in church, and they were pretty biblically illiterate. Not only that, but they had led a very rough life.
As we chatted, the husband told me that his family had started going to church when he was about 10. They had a salvation experience and everything seemed to be going fine. However, about 6 weeks after they were baptized, one of the church leaders came to his father and said “If you guys want to keep going here, we need your family to start wearing suits and dresses.” His family was poor, so he chose to stop going to church. I can’t say I blame him.
James writes mainly concerning wealth, but are there other ways besides wealth that we show favoritism today? I suppose that we also show favoritism when it comes to talents, popularity, and appearances. But I’d like to throw out one more idea that is especially applicable in a smaller community such as Lincoln. That is reputation. Once a person burns a bridge in a church or in a community, it seems like they can never break out of that mold. But if we are going to see our church turned inside-out, it is essential that we learn to give people a second chance. Sometimes this is with people with whom we have had previous run ins. Maybe it is old classmates or former neighbors. Other times it is people whom we have ‘heard about.’ In either case, the way we respond may make a difference in whether they keep coming and growing in the Lord, or whether they walk away from the church, and maybe from God altogether.
I have heard a lot of very positive compliments from people who have been greeted very warmly by people from JSCC. However, we must always stretch ourselves in this area. Here’s a challenge for you this week: Pray that God would put at least one person in your path that is often looked down upon by church folk. When you see someone, make a point to go and greet them and converse with them. It may happen in the grocery store, or it might be in church. Either way, they need God’s love, and they need to see it through us.
Monday, June 9, 2008
Playing Favorites, Part 2
“My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism.” –James 2:1
The people who are most affected by favoritism are those who are looked down upon by our culture because they aren’t the most popular, the most talented, the best looking, or the most wealthy. It could be the quiet guy at the office, the kid with acne in the classroom, the underdressed person in the worship center, or the boy who can’t hit a baseball. Whatever the case may be, it just isn’t right.
We all know of people who have struggled with their self esteem because people constantly put them down. We have seen the effects of children who seem to crumple under the comparison to their siblings. We even know people who have struggled with suicide largely because they have been neglected by the world around them.
It doesn’t have to be this way. We can make a difference. It all starts with taking a look at our hearts and seeing why we don’t treat people equally. Then, we look at the people in our lives and ask two questions: 1) Who am I putting down or showing disfavor towards? 2) Who am I simply ignoring or not even noticing? I think we would be amazed at how far a little love goes. When we are obedient to showing impartiality, we can see not only our attitudes and the demeanor of those who are looked down upon change, but also our entire work and classroom environments change as we begin treating people the way that Christ would treat them.
The people who are most affected by favoritism are those who are looked down upon by our culture because they aren’t the most popular, the most talented, the best looking, or the most wealthy. It could be the quiet guy at the office, the kid with acne in the classroom, the underdressed person in the worship center, or the boy who can’t hit a baseball. Whatever the case may be, it just isn’t right.
We all know of people who have struggled with their self esteem because people constantly put them down. We have seen the effects of children who seem to crumple under the comparison to their siblings. We even know people who have struggled with suicide largely because they have been neglected by the world around them.
It doesn’t have to be this way. We can make a difference. It all starts with taking a look at our hearts and seeing why we don’t treat people equally. Then, we look at the people in our lives and ask two questions: 1) Who am I putting down or showing disfavor towards? 2) Who am I simply ignoring or not even noticing? I think we would be amazed at how far a little love goes. When we are obedient to showing impartiality, we can see not only our attitudes and the demeanor of those who are looked down upon change, but also our entire work and classroom environments change as we begin treating people the way that Christ would treat them.
Sunday, June 8, 2008
Playing Favorites, Part 1
“My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism.” –James 2:1
Yesterday we talked about how when we show favoritism, we give glory to certain humans rather than to Christ. Today and tomorrow, we will look at how others are affected when we play favorites. Today we’ll look at the person who is glorified, while tomorrow we will look at those who are dishonored.
We have a tendency to put people on a pedestal. I remember back when I was in high school, there was a huge debate started when former NBA star Charles Barkley declared that he was not a role model. The problem is that whether or not people are role models are generally not decided upon by their own actions, but rather by the people that look to them. In some ways, all of us are role models. We may not be good ones, but that doesn’t mean we don’t impact people in some way or another.
In the church, we may play favorites towards people who are successful, popular, rich, extremely gifted, good looking or many other reasons. So, when this happens, how does it negatively affect them? Often it is because we lead them to believe that they may be more important than other people. This is interesting, because people who have these ‘gifts’ or qualities about themselves often already struggle with pride. So, rather than them growing in their faith through using their gifts and resources as a tool, we hinder their growth by boosting their egos. Please understand that I am not recommending that we stop encouraging gifted people. But when it crosses over to playing favorites and only honoring the popular or the gifted, we run a great risk.
Playing favorites only fuels ‘superstar Christianity.’ It happens on both big stages and small stages. A prominent example from the big stage would be Ted Haggard, the former pastor of New Life Church in Colorado Springs. About 2 years ago, he was removed from his position as a pastor after accusations of severe sexual immorality and drug use were found to be true. He was held on such a high pedestal that nobody thought he needed the accountability that other leaders practiced. Ultimately, he fell and took many with him.
Who do you hold on too high of a pedestal? It is ok to have role models and to look up to people. But when it comes to the point of favoritism, we are not doing them any favors. In fact, we may be setting them up for failure.
Yesterday we talked about how when we show favoritism, we give glory to certain humans rather than to Christ. Today and tomorrow, we will look at how others are affected when we play favorites. Today we’ll look at the person who is glorified, while tomorrow we will look at those who are dishonored.
We have a tendency to put people on a pedestal. I remember back when I was in high school, there was a huge debate started when former NBA star Charles Barkley declared that he was not a role model. The problem is that whether or not people are role models are generally not decided upon by their own actions, but rather by the people that look to them. In some ways, all of us are role models. We may not be good ones, but that doesn’t mean we don’t impact people in some way or another.
In the church, we may play favorites towards people who are successful, popular, rich, extremely gifted, good looking or many other reasons. So, when this happens, how does it negatively affect them? Often it is because we lead them to believe that they may be more important than other people. This is interesting, because people who have these ‘gifts’ or qualities about themselves often already struggle with pride. So, rather than them growing in their faith through using their gifts and resources as a tool, we hinder their growth by boosting their egos. Please understand that I am not recommending that we stop encouraging gifted people. But when it crosses over to playing favorites and only honoring the popular or the gifted, we run a great risk.
Playing favorites only fuels ‘superstar Christianity.’ It happens on both big stages and small stages. A prominent example from the big stage would be Ted Haggard, the former pastor of New Life Church in Colorado Springs. About 2 years ago, he was removed from his position as a pastor after accusations of severe sexual immorality and drug use were found to be true. He was held on such a high pedestal that nobody thought he needed the accountability that other leaders practiced. Ultimately, he fell and took many with him.
Who do you hold on too high of a pedestal? It is ok to have role models and to look up to people. But when it comes to the point of favoritism, we are not doing them any favors. In fact, we may be setting them up for failure.
Saturday, June 7, 2008
Glory and Favoritism
“My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism.” –James 2:1
I wish I could say that favoritism left me the moment that I graduated from junior high. It didn’t. It still hangs around with me today. I have to confess, I treat people differently because of who they are or what they have accomplished. I don’t like it. But it is reality.
So what is the real root of favoritism? Well, over the next three days, we’ll look at different aspects of favoritism. This verse brings out something that I had never considered before. James uses this word ‘glorious’ here that at first glance really doesn’t catch our eye. But what James is referring to is the truth that Jesus Christ is fully glorified in heaven as the King of Kings and the Lord of Lords. When he returns to earth we will see him fully glorified, not coming as a babe, but rather coming as the all-powerful God.
So what does this have to do with favoritism? When we show favoritism, we give glory to a certain human rather than to Christ. We hold up their power or their wealth as an idol. We all do it. We say things like, “If I were only friends with this person,” or “If this rich person went to our church, then we’d have all of the money that we need.” Meanwhile, Jesus is perfectly willing to give us all that we need when we simply ask. If we ask and don’t receive, it is probably because God is teaching us something different. But why do we put so much of our stock in certain humans? Why don’t we look to God with our needs and trust him to provide?
In what area of your life do you have a tendency to glorify certain humans rather than the risen Christ?
I wish I could say that favoritism left me the moment that I graduated from junior high. It didn’t. It still hangs around with me today. I have to confess, I treat people differently because of who they are or what they have accomplished. I don’t like it. But it is reality.
So what is the real root of favoritism? Well, over the next three days, we’ll look at different aspects of favoritism. This verse brings out something that I had never considered before. James uses this word ‘glorious’ here that at first glance really doesn’t catch our eye. But what James is referring to is the truth that Jesus Christ is fully glorified in heaven as the King of Kings and the Lord of Lords. When he returns to earth we will see him fully glorified, not coming as a babe, but rather coming as the all-powerful God.
So what does this have to do with favoritism? When we show favoritism, we give glory to a certain human rather than to Christ. We hold up their power or their wealth as an idol. We all do it. We say things like, “If I were only friends with this person,” or “If this rich person went to our church, then we’d have all of the money that we need.” Meanwhile, Jesus is perfectly willing to give us all that we need when we simply ask. If we ask and don’t receive, it is probably because God is teaching us something different. But why do we put so much of our stock in certain humans? Why don’t we look to God with our needs and trust him to provide?
In what area of your life do you have a tendency to glorify certain humans rather than the risen Christ?
Friday, June 6, 2008
Pure and Faultless
Pure and Faultless
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” –James 1:27
One of my favorite Seinfeld episodes has the ever-cheap George purchasing a white cashmere sweater for pennies on the dollar, fully knowing that it has a small, red spot on the front. He tries to give the sweater to several different women, from friends to a girlfriend. All are thrilled at first, but then turn angry when they see the spot. George’s sweater may have been made of the finest material, but it was neither pure nor faultless.
I’m certainly glad that we don’t have to live with quite that much scrutiny when people look at us. But trying to stay pure and spotless in our world is about like standing in the rain and trying to keep from getting wet. It seems impossible.
There are a couple of things we must remember as we try to keep ourselves from being polluted. One is that God is not asking for moral perfection. While we are certainly trying to avoid sin, we must understand that God desires transformation of the heart. It starts inwardly and works outward.
A second thought to comprehend is that we have been given the gift of the Holy Spirit. He gives us wisdom and discernment to be able to see temptation. When we combine the power of the Holy Spirit with God’s Word, we can truly grow in our faith and purity. How do you currently see the work of the Spirit and God’s Word in your life?
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” –James 1:27
One of my favorite Seinfeld episodes has the ever-cheap George purchasing a white cashmere sweater for pennies on the dollar, fully knowing that it has a small, red spot on the front. He tries to give the sweater to several different women, from friends to a girlfriend. All are thrilled at first, but then turn angry when they see the spot. George’s sweater may have been made of the finest material, but it was neither pure nor faultless.
I’m certainly glad that we don’t have to live with quite that much scrutiny when people look at us. But trying to stay pure and spotless in our world is about like standing in the rain and trying to keep from getting wet. It seems impossible.
There are a couple of things we must remember as we try to keep ourselves from being polluted. One is that God is not asking for moral perfection. While we are certainly trying to avoid sin, we must understand that God desires transformation of the heart. It starts inwardly and works outward.
A second thought to comprehend is that we have been given the gift of the Holy Spirit. He gives us wisdom and discernment to be able to see temptation. When we combine the power of the Holy Spirit with God’s Word, we can truly grow in our faith and purity. How do you currently see the work of the Spirit and God’s Word in your life?
Thursday, June 5, 2008
Widows and Orphans, Part 3- Is there anyone else?
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” –James 1:27
When we read this verse, we must understand their culture before we can understand how this verse applies to our own. To put it simply, James is calling Christians to care for the most helpless people in their culture, which happened to be widows and orphans. When we read it in our modern context, we can be certain that our ‘true religion’ can also be practiced by helping many others. Maybe one way to look at it is to also by understanding that often the most helpless people have nothing visible to bless you with—they can’t pay you, you won’t be more popular for helping them, etc. However, you will find that by helping them, you will be very blessed indeed. You will be blessed with a new perspective, a purer heart, and who knows what else. So here’s some people who may be some of the most helpless people in our culture:
1. Those with physical or mental handicaps. Often people who have these handicaps are looked down upon by our culture. Even if we don’t look down upon them, often we just forget about them. Visit with them, help them with basic physical needs, care for them, and you will show them the love of Christ. Trust me, you will also be rewarded.
2. Underprivileged children. Not every child has the stable home or financial provision that many of us had while we were being raised. We can do something about that. Whether it is helping with our coats program that we do each fall or investing ourselves in the life of a particular child who is underprivileged, you will find that what you do makes a big difference. Our children’s and youth ministries aren’t a bad place to start. We are always in need of help, and while not all of the kids there are underprivileged, many are.
3. The elderly. I spoke about this a bit yesterday. Feel free to click back and read that entry.
4. Those who are currently experiencing a great loss. Everyone who has experienced a great loss, especially through death or divorce, will tell you that it can be an absolutely horrible time in their lives. It often renders us almost completely unable to handle simple everyday tasks. However you can step in and help temporarily is always appreciated. Whether that is cooking, cleaning, helping with yard work, or listening can go to help them greatly.
5. Once again, get creative. Look around you and see who is in need. You don’t have to wait for the church to start a program. Simply go with the love of Christ and help meet their need.
When we read this verse, we must understand their culture before we can understand how this verse applies to our own. To put it simply, James is calling Christians to care for the most helpless people in their culture, which happened to be widows and orphans. When we read it in our modern context, we can be certain that our ‘true religion’ can also be practiced by helping many others. Maybe one way to look at it is to also by understanding that often the most helpless people have nothing visible to bless you with—they can’t pay you, you won’t be more popular for helping them, etc. However, you will find that by helping them, you will be very blessed indeed. You will be blessed with a new perspective, a purer heart, and who knows what else. So here’s some people who may be some of the most helpless people in our culture:
1. Those with physical or mental handicaps. Often people who have these handicaps are looked down upon by our culture. Even if we don’t look down upon them, often we just forget about them. Visit with them, help them with basic physical needs, care for them, and you will show them the love of Christ. Trust me, you will also be rewarded.
2. Underprivileged children. Not every child has the stable home or financial provision that many of us had while we were being raised. We can do something about that. Whether it is helping with our coats program that we do each fall or investing ourselves in the life of a particular child who is underprivileged, you will find that what you do makes a big difference. Our children’s and youth ministries aren’t a bad place to start. We are always in need of help, and while not all of the kids there are underprivileged, many are.
3. The elderly. I spoke about this a bit yesterday. Feel free to click back and read that entry.
4. Those who are currently experiencing a great loss. Everyone who has experienced a great loss, especially through death or divorce, will tell you that it can be an absolutely horrible time in their lives. It often renders us almost completely unable to handle simple everyday tasks. However you can step in and help temporarily is always appreciated. Whether that is cooking, cleaning, helping with yard work, or listening can go to help them greatly.
5. Once again, get creative. Look around you and see who is in need. You don’t have to wait for the church to start a program. Simply go with the love of Christ and help meet their need.
Wednesday, June 4, 2008
Widows and Orphans, Part 2
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” –James 1:27
Yesterday we talked about the ‘widows’ that James mentions, so today we’ll discuss the ‘orphans’ a bit, especially the practical side of how we can get involved. Tomorrow we’ll discuss those outside of orphans and widows who would also be among the most helpless people.
Our country is not normal. We don’t see very many orphans roaming the streets. We don’t see very many orphanages. Most kids who are orphaned (do we even use that word anymore?) land in the whirlwind of foster care, which certainly is not ideal, but it often beats the alternative of an orphanage. We definitely need healthy families to step up and adopt those kids. This Sunday, we had a very powerful testimony about adoption, and I pray that we would have several families who feel led to look into adoption. At the same time, I want to present to you some different thoughts about how we can make a difference in the lives of those who are ‘orphans’ or ‘practical orphans’—whose parents may not want them or may be addicts or some other horrible situation.
1. Help out local pregnancy resource centers (crisis pregnancy centers). At Jeff Street, we support our local pregnancy resource center financially, and also have somewhat regular ‘provision offerings’ for them where we provide diapers, formula, etc. for needy moms and babies. We don’t want to simply stand against abortion, but also to stand for the sanctity of every life—before and after their birth, and for the life of the mother as well. Pregnancy resource centers are constantly in need of volunteers, resources, and especially prayer. Get on their mailing or email lists and invest some time serving and praying.
2. Ask “Who is my neighbor?” It is a good idea to always read Scripture with the understanding that with every passage we should end our study by asking, “How should this change how I love God and my neighbor?” Chances are you know some needy or neglected kids who just need some love. Many of you probably have nieces and nephews whose parents are neglecting their children in some ways. They aren’t technically orphans, but they are children in need of love. Take them to McDonald’s or coach their little league teams. You can make a difference there.
3. Third World Orphans- In Sub-Saharan Africa alone, there are approximately 15 million AIDS orphans (at least one parent has died of AIDS). That’s more than the state of Illinois. There are several trustworthy organizations, such as Compassion International that allows you to sponsor a child, which includes feeding a child, helping with their education, and helping to teach them about Christ. When Kristen (my wife) was growing up, her family sponsored a child. They had a picture of her, and would pray for the child daily, send her occasional gifts, and pay the small monthly cost of sponsorship (often around $1 a day). This is a great way to get your kids involved and to grow their hearts for the least of these. I know it shaped her greatly, and we intend to do something similar with our own kids.
4. Get Creative. I’d love to hear some of your ideas for how you help orphans and other children in need. Please feel free to share your stories of how you have been able to serve these children with us.
Yesterday we talked about the ‘widows’ that James mentions, so today we’ll discuss the ‘orphans’ a bit, especially the practical side of how we can get involved. Tomorrow we’ll discuss those outside of orphans and widows who would also be among the most helpless people.
Our country is not normal. We don’t see very many orphans roaming the streets. We don’t see very many orphanages. Most kids who are orphaned (do we even use that word anymore?) land in the whirlwind of foster care, which certainly is not ideal, but it often beats the alternative of an orphanage. We definitely need healthy families to step up and adopt those kids. This Sunday, we had a very powerful testimony about adoption, and I pray that we would have several families who feel led to look into adoption. At the same time, I want to present to you some different thoughts about how we can make a difference in the lives of those who are ‘orphans’ or ‘practical orphans’—whose parents may not want them or may be addicts or some other horrible situation.
1. Help out local pregnancy resource centers (crisis pregnancy centers). At Jeff Street, we support our local pregnancy resource center financially, and also have somewhat regular ‘provision offerings’ for them where we provide diapers, formula, etc. for needy moms and babies. We don’t want to simply stand against abortion, but also to stand for the sanctity of every life—before and after their birth, and for the life of the mother as well. Pregnancy resource centers are constantly in need of volunteers, resources, and especially prayer. Get on their mailing or email lists and invest some time serving and praying.
2. Ask “Who is my neighbor?” It is a good idea to always read Scripture with the understanding that with every passage we should end our study by asking, “How should this change how I love God and my neighbor?” Chances are you know some needy or neglected kids who just need some love. Many of you probably have nieces and nephews whose parents are neglecting their children in some ways. They aren’t technically orphans, but they are children in need of love. Take them to McDonald’s or coach their little league teams. You can make a difference there.
3. Third World Orphans- In Sub-Saharan Africa alone, there are approximately 15 million AIDS orphans (at least one parent has died of AIDS). That’s more than the state of Illinois. There are several trustworthy organizations, such as Compassion International that allows you to sponsor a child, which includes feeding a child, helping with their education, and helping to teach them about Christ. When Kristen (my wife) was growing up, her family sponsored a child. They had a picture of her, and would pray for the child daily, send her occasional gifts, and pay the small monthly cost of sponsorship (often around $1 a day). This is a great way to get your kids involved and to grow their hearts for the least of these. I know it shaped her greatly, and we intend to do something similar with our own kids.
4. Get Creative. I’d love to hear some of your ideas for how you help orphans and other children in need. Please feel free to share your stories of how you have been able to serve these children with us.
Tuesday, June 3, 2008
Widows and Orphans, Part 1
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” –James 1:27
One of the great things about the book of James is how practical it is. Do we want our faith in Christ to be real? Well, then we need to help out widows and orphans. I suppose the devotional thought could end there. But maybe we should simply spend some time talking about what it looks like to help widows and orphans. So, today we’ll talk about widows, tomorrow we’ll talk about orphans, and then on Thursday we’ll talk about others who could be considered in this list of the most helpless people.
Those who were widowed would have been in significant financial trouble in their culture, as women most often did not work outside of the home or family business. They would not have had hefty retirement accounts or even social security back then. Their families would have been responsible to care for them, but sometimes no family would be around. We could read this verse from a purely financial perspective, but that is only part of the picture. We must look at it holistically. Here are some ways we can help widows in today’s world:
- Go and visit them. This sounds simple, but so many times we forget that many elderly (not that all widows are necessarily elderly, but these tips are written specifically with the elderly in mind, whether they are widows or widowers, or just need a hand) people have very few people to talk with. You don’t even need to have a lot in common with them. Trust me, you’ll find something to talk to you about. Often times they have family that just live a long way away. They miss them dearly. If you see pictures, simply ask about who is in the pictures.
- Help them with household chores. I remember once that my great aunt, who was in her 90’s at the time, stacked two chairs on top of each other in order to change the battery on a clock that was high on the wall (she was barely 5 feet tall). Of course this didn’t work too well and gravity won. She wound up with a broken bone in the deal. I was in college and at home for the summer when this happened. I was only 7 miles away and could have been there in no time. I felt bad that I didn’t check on her and ask her if there were things I could help her with. Many widows have had husbands who have always filled the car with gas and made sure that the yard was mowed. This is a huge loss for them. The more help we offer, the better off they will be.
- Technology and ‘Legalese’. Are you a techie? If you are even moderately up to date with technology you may be able to help more aged folks. I know a lot of people who would just like a little help in setting up a new TV. Many grandmas may want to learn their way around a computer. They would love to be able to email their grandkids and to keep up with things going on in the world via the internet. A few hours with them would make a world of difference. Sometimes they simply need someone to read through paperwork from insurance policies or Social Security. Note: you need to be careful here, as this is both personal information and many elderly people are scammed.
I know that not many times I have not looked forward to visiting certain people simply because I didn’t have the time. However, it seems that whenever I take the time to do this, God blesses me immensely as I get to know these very real people who have often led very interesting lives. May you find a similar blessing as you look to help widows in need.
One of the great things about the book of James is how practical it is. Do we want our faith in Christ to be real? Well, then we need to help out widows and orphans. I suppose the devotional thought could end there. But maybe we should simply spend some time talking about what it looks like to help widows and orphans. So, today we’ll talk about widows, tomorrow we’ll talk about orphans, and then on Thursday we’ll talk about others who could be considered in this list of the most helpless people.
Those who were widowed would have been in significant financial trouble in their culture, as women most often did not work outside of the home or family business. They would not have had hefty retirement accounts or even social security back then. Their families would have been responsible to care for them, but sometimes no family would be around. We could read this verse from a purely financial perspective, but that is only part of the picture. We must look at it holistically. Here are some ways we can help widows in today’s world:
- Go and visit them. This sounds simple, but so many times we forget that many elderly (not that all widows are necessarily elderly, but these tips are written specifically with the elderly in mind, whether they are widows or widowers, or just need a hand) people have very few people to talk with. You don’t even need to have a lot in common with them. Trust me, you’ll find something to talk to you about. Often times they have family that just live a long way away. They miss them dearly. If you see pictures, simply ask about who is in the pictures.
- Help them with household chores. I remember once that my great aunt, who was in her 90’s at the time, stacked two chairs on top of each other in order to change the battery on a clock that was high on the wall (she was barely 5 feet tall). Of course this didn’t work too well and gravity won. She wound up with a broken bone in the deal. I was in college and at home for the summer when this happened. I was only 7 miles away and could have been there in no time. I felt bad that I didn’t check on her and ask her if there were things I could help her with. Many widows have had husbands who have always filled the car with gas and made sure that the yard was mowed. This is a huge loss for them. The more help we offer, the better off they will be.
- Technology and ‘Legalese’. Are you a techie? If you are even moderately up to date with technology you may be able to help more aged folks. I know a lot of people who would just like a little help in setting up a new TV. Many grandmas may want to learn their way around a computer. They would love to be able to email their grandkids and to keep up with things going on in the world via the internet. A few hours with them would make a world of difference. Sometimes they simply need someone to read through paperwork from insurance policies or Social Security. Note: you need to be careful here, as this is both personal information and many elderly people are scammed.
I know that not many times I have not looked forward to visiting certain people simply because I didn’t have the time. However, it seems that whenever I take the time to do this, God blesses me immensely as I get to know these very real people who have often led very interesting lives. May you find a similar blessing as you look to help widows in need.
Monday, June 2, 2008
Tightening the Reins
“If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.” –James 1:26
I’ll be honest. This is one of the single toughest verses for me to live out. As a young preacher who feels confident in my gift I tend to be too confident in my speech. Sometimes my words get me in trouble. Other times my talking just fuels my ego. It is such an incredible balance to try to keep. I need grace daily for the things that I say and for the motivation behind those words.
Sometimes it’s the humor that gets me in trouble. Often it is because I try to interject humor into a serious situation rather than trying to show compassion. A lot of times it is because I try to be popular with humor, and I take things too far. Watching “The Office” always fuels a bit of that!
I guess my saving grace is that I do see myself growing here. I can tell that I have cut into this bad habit in a noticeable manner. Some people say it is just maturity and wisdom. I suppose that is part of it. Hopefully it is that my faith in Christ is working.
So how about you? In this world where we so often celebrate those who are the loudest, are you growing in bridling your tongue? Who is it that really fuels the fire of your speech? Are you handling them with more patience, respect, and ultimately, silence? Be patient. God will do his work, and often he’ll do it when we choose to be silent.
I’ll be honest. This is one of the single toughest verses for me to live out. As a young preacher who feels confident in my gift I tend to be too confident in my speech. Sometimes my words get me in trouble. Other times my talking just fuels my ego. It is such an incredible balance to try to keep. I need grace daily for the things that I say and for the motivation behind those words.
Sometimes it’s the humor that gets me in trouble. Often it is because I try to interject humor into a serious situation rather than trying to show compassion. A lot of times it is because I try to be popular with humor, and I take things too far. Watching “The Office” always fuels a bit of that!
I guess my saving grace is that I do see myself growing here. I can tell that I have cut into this bad habit in a noticeable manner. Some people say it is just maturity and wisdom. I suppose that is part of it. Hopefully it is that my faith in Christ is working.
So how about you? In this world where we so often celebrate those who are the loudest, are you growing in bridling your tongue? Who is it that really fuels the fire of your speech? Are you handling them with more patience, respect, and ultimately, silence? Be patient. God will do his work, and often he’ll do it when we choose to be silent.
Sunday, June 1, 2008
Labels are for Soup Cans
“If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” –James 1:26-27
It can be quite hilarious to look and see how many different labels people can give themselves when it comes to Christianity. If you ask people to label their faith, they may say that they are Spirit-filled, that they are non-denominational, or one who holds to reformed theology. Of course, one thing that few people say they are any more is religious. Religion is a dirty word in Christianity for many people. There is even a web site (which is actually pretty good) called notreligion.com. Of course, they say that they are not interested in religion, but rather a relationship with God. Not to rain on their parade, but if you ask them to describe a relationship with God, they would probably include praying to God (a religious activity), worshipping God with other believers (a religious gathering), and walking with Jesus (a religious figure).
So what’s the point? Well, here James doesn’t argue semantics. He uses a plain old word for religion—not plain to the Bible, as this is the only place it is found, though its variants are used many times. It simply means religious activity. That is why it is translated ‘religion.’ Here’s the deal: I’m not totally against labels. In some ways, it makes communication easier. However, we worry so much about people labeling us wrong or calling us ‘religious’ (Which by the way, they will anyway! Even if you ask them not to!) rather than simply living according to God’s standards. If people want to call it religion, then fine. Let them. James called it religion. But yet what he said stands out, because it is religion that is lived out in Jesus Christ.
So, don’t worry about the labels that people give your faith. Labels are for soup cans any way. Simply concern yourself with how you live, and may how you live be a testimony to them that what you have is more than just another case of religion.
It can be quite hilarious to look and see how many different labels people can give themselves when it comes to Christianity. If you ask people to label their faith, they may say that they are Spirit-filled, that they are non-denominational, or one who holds to reformed theology. Of course, one thing that few people say they are any more is religious. Religion is a dirty word in Christianity for many people. There is even a web site (which is actually pretty good) called notreligion.com. Of course, they say that they are not interested in religion, but rather a relationship with God. Not to rain on their parade, but if you ask them to describe a relationship with God, they would probably include praying to God (a religious activity), worshipping God with other believers (a religious gathering), and walking with Jesus (a religious figure).
So what’s the point? Well, here James doesn’t argue semantics. He uses a plain old word for religion—not plain to the Bible, as this is the only place it is found, though its variants are used many times. It simply means religious activity. That is why it is translated ‘religion.’ Here’s the deal: I’m not totally against labels. In some ways, it makes communication easier. However, we worry so much about people labeling us wrong or calling us ‘religious’ (Which by the way, they will anyway! Even if you ask them not to!) rather than simply living according to God’s standards. If people want to call it religion, then fine. Let them. James called it religion. But yet what he said stands out, because it is religion that is lived out in Jesus Christ.
So, don’t worry about the labels that people give your faith. Labels are for soup cans any way. Simply concern yourself with how you live, and may how you live be a testimony to them that what you have is more than just another case of religion.
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